The Byun Shi-Ji Atlas WORKS · FŪDO · LANGUAGES
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100 Works · 34 Languages

Byun Shi-Ji
100 Works

Each work opens its official text in thirty-four languages and an English relation map.

FŪDO 001 · 1978 · Jeju, early period

Ieodo

Fūdo is not a view observed from afar, but a condition entered bodily, where one receives the same wind and cools within it.

FŪDO 002 · 1986 · Jeju, middle period

Dialogue

Human and horse receive the same wind, remain in the same place, and bend together. Enduring the same fūdo without words is itself a dialogue.

FŪDO 003 · 1985 · Jeju, middle period

In Memoriam

Dwelling is not occupying a place, but gradually becoming part of it.

FŪDO 004 · 1977 · Jeju, early period

Brother Islands

Fūdo is not a background. It is a condition.

FŪDO 005 · 1986 · Jeju, middle period

A Wavering Horizon

This is not merely landscape, but the posture through which a human being faces the world.

FŪDO 006 · 1983 · Jeju, middle period

A Wavering Horizon

Even when every standard wavers, one raises the gaze toward what is still to come.

FŪDO 007 · 2005 · Jeju, late period

A Wavering Horizon

To endure is not to survive alone.

FŪDO 008 · 1983 · Jeju, middle period

Tropical Sun

This yellow is not merely local colour; it is the colour of life that has endured.

FŪDO 009 · 1987 · Jeju, middle period

Hallasan

Landscape is not a background behind a person, but the posture formed by a life lived there.

FŪDO 010 · 2011 · Jeju, late period

The Sea of Jeju

The sea does not only divide; it also keeps distant lives within the same body of water.

FŪDO 011 · 1989 · Jeju, middle period

The Sea Is the Haenyeo's Tears

Endurance is not defeating the world, but leaning on one another enough not to collapse.

FŪDO 012 · 2007 · Jeju, late period

Noon

Endurance is not waiting for a windless day, but keeping one's path while the wind continues.

FŪDO 013 · 2007 · Jeju, late period

The Tree That Reaches Toward the Sky

Even while lowered, life continues upward and refuses to forget the sky.

FŪDO 014 · 1995 · Jeju, late period

Solitude

The bent form is not a trace of defeat, but the shape of endurance that has not forgotten the sky.

FŪDO 015 · 1984 · Jeju, middle period

In the Wind

Everything leans in one direction as the wind's signature. Endurance may mean leaning together so as not to break.

FŪDO 016 · 1991 · Jeju, middle period

Wind

Everything shakes, yet nothing withdraws. When the wind passes, the posture that endured remains.

FŪDO 017 · 1988 · Jeju, middle period

Wind and Waves

Endurance is not remaining unhurt, but yielding little by little without disappearing.

FŪDO 018 · 1990 · Jeju, middle period

Typhoon

Even after the wind disappears, the place that endured it remembers for a long time.

FŪDO 019 · 1983 · Jeju, middle period

Typhoon

There are two ways to meet the wind: resist it or move with it. Endurance is bending together enough not to break.

FŪDO 020 · 1993 · Jeju, middle period

The Sea in Storm

To lie down is not to lose. It is to leave enough strength in the earth to rise again.

FŪDO 021 · 1991 · Jeju, middle period

Storm

It is impossible to tell who protects whom. Endurance is borrowing one another's bodies.

FŪDO 022 · 1984 · Jeju, middle period

Storm

The line follows the wind rather than the contour. It releases rather than encloses.

FŪDO 023 · 1996 · Jeju, late period

Rough Sea, Wet Sky

The greatest forces fall silent before one small existence they cannot wholly overcome.

FŪDO 024 · 2005 · Jeju, late period

Survival 2

To bend is to resist breaking; to rise is to resist disappearance.

FŪDO 025 · 1987 · Jeju, middle period

The Wavering Skiff

Endurance means sharing the wavering of a distant existence and refusing to withdraw one's gaze.

FŪDO 026 · 2006 · Jeju, late period

A Single Dot

When nothing more can be removed, one dot remains. The emptiest place becomes the fullest.

FŪDO 027 · 1976 · Jeju, early period

Rite to the Sea God

The prayer goes to the deity, while the heart goes to the boat. A single rite binds those who leave and those who remain.

FŪDO 028 · 1982 · Jeju, early period

The Cliff's Edge

To paint dried-grass colour is to call Jeju into the work. Colour reveals fūdo rather than covering scenery.

FŪDO 029 · 1979 · Jeju, early period

The Beggar

The wind calls him a beggar, yet he is one who has passed through wind and cloud, light because he owns and risks little.

FŪDO 030 · 2010 · Jeju, late period

Living Alone

Living alone is not severance from the world, but a place of dwelling deeply with oneself.

FŪDO 031 · 1990 · Jeju, middle period

Mount Sanbang

Form emerges through endurance; it is the mark left by endured time.

FŪDO 032 · 1995 · Jeju, late period

Absorption

After distance, withdrawal, and emptiness, peace was the light settling upon one unoccupied patch of earth.

FŪDO 033 · 1984 · Jeju, middle period

The Departing Boat

A person no larger than a dot governs the image; the smaller the dot, the deeper the solitude.

FŪDO 034 · 1998 · Jeju, late period

The Path Rejoined

The line thins almost to breaking, then joins again. An entire life can enter a single line.

FŪDO 035 · 1979 · Jeju, early period

Moonlit Night

The moon lights the night as though unable to look directly. Sorrow does not disappear when the eyes are covered.

Autumn at Aeryeonjeong

Splendour is put down one colour at a time. Only one who possessed abundance could choose to relinquish it.

Changdeokgung Palace

The work stands at a passage from academic representation to fūdo, from form toward existential posture.

FŪDO 038 · 1944 · Japan years

Self-Portrait

Between the place left behind and the place not yet reached, the young painter establishes himself through the brush.

FŪDO 039 · 1979 · Jeju, early period

The Sea Is the Haenyeo's Tears

Faded colour is not empty. To look for a long time is to discover an old cry within it.

FŪDO 040 · 1979 · Jeju, early period

Haenyeo

Depth does not come from darkness alone, but from long endurance and weathering.

FŪDO 041 · 2003 · Jeju, late period

The Sea Is the Haenyeo's Tears

The blue sea endures until it fades yellow. The sea becomes the tears of the haenyeo.

FŪDO 042 · 1979 · Jeju, early period

Plowing

Dried-grass colour is the living colour that remains after life has endured for a long time.

FŪDO 043 · 1979 · Jeju, early period

Mother and Fish

The horizon is the distance between mother and father: unreachable, yet unbroken.

FŪDO 044 · 1986 · Jeju, middle period

Oreum

The summit is not a place to remain. An ascent is completed by descent.

FŪDO 045 · 1978 · Jeju, early period

Sea Village

A sea village is where sea and land divide the work of sustaining life.

FŪDO 046 · 1982 · Jeju, early period

Sea Village

The departing boat and remaining house bind maritime and terrestrial life within one fūdo.

FŪDO 047 · 2002 · Jeju, late period

Sea Village

One can leave because someone remains; one can return because someone keeps the place.

FŪDO 048 · 1982 · Jeju, early period

Thatched House by the Shore

Waiting is the refusal of those who have companions to forget the one left alone at sea.

FŪDO 049 · 1992 · Jeju, middle period

The Sea of Jeju

Everything on the rise inclines toward the others. It is a warm place to which the distant boat may return.

FŪDO 050 · 1988 · Jeju, middle period

Landscape with an Ox

This is not an abandoned house, only a house briefly unoccupied: an ordinary noon without departure or farewell.

FŪDO 051 · 1978 · Jeju, early period

The Shore and the Pony

The closer the bond, the fewer the words. This quiet is the everyday life of Jeju.

FŪDO 052 · 1978 · Jeju, early period

The Shore and the Pony

Dried-grass colour is not nature's surface colour, but the colour left by life exhausted through waiting.

FŪDO 053 · 1975 · Jeju, early period

The Pony

Soon this colour will settle into dried-grass colour and warmth into solitude. The two ponies stand leaning toward each other.

FŪDO 054 · 2006 · Jeju, late period

Going On as It Is

The old man seemed to walk alone, yet the horse, staff, boat, and entire landscape were carrying him forward.

FŪDO 055 · 1984 · Jeju, middle period

The Ox and the Old Man

The ox and old man have walked side by side for a lifetime. Both have aged, yet their mutual gaze remains unchanged.

FŪDO 056 · 1978 · Jeju, early period

The Cow and the Calf

The return is not merely to a homeland, but to a mother's embrace, before warmth has settled into solitude.

FŪDO 057 · 1983 · Jeju, middle period

Crows on the Stone Wall

Perhaps waiting is the act of those who remain looking toward the sea together.

FŪDO 058 · 1980 · Jeju, early period

Crows on the Stone Wall

The mound of stone becomes the form of people who lost speech while waiting for those who did not return.

FŪDO 059 · 1981 · Jeju, early period

Dol Hareubang and Crows

The stone grandfather waits by not moving and illuminates the road home by not speaking.

FŪDO 060 · 1979 · Jeju, early period

The Crow and I

Knowing one another's solitude without speech is the dialogue between the crow and me.

FŪDO 061 · 1997 · Jeju, late period

Empty House on the Left, Empty House on the Right

Life may be the act of choosing one empty place between two houses and filling it with one's warmth.

FŪDO 062 · 1987 · Jeju, middle period

The Empty House

The tree gestures toward departure while the rock opens toward return: one sends away, the other waits.

FŪDO 063 · 1980 · Jeju, early period

Ieodo

The empty boat remembers those who could not return; Ieodo remembers the names that could never be called.

FŪDO 064 · 1987 · Jeju, middle period

Ieodo

The empty boat is evidence of the one who did not return, and the crow's cry testifies to that absence.

FŪDO 065 · 1991 · Jeju, middle period

Ieodo

Before the empty boat returns and before the crow cries, the storm carries the person away in Ieodo's darkest night.

FŪDO 066 · 1979 · Jeju, early period

The Old Tree

The tree sends the departing one with one arm and holds the one left behind with the other.

FŪDO 067 · 1983 · Jeju, middle period

The Gale

Even when the place of return collapses, life can begin again if another being remains beside us.

FŪDO 068 · 2003 · Jeju, late period

Apparition

Human and horse become one mass of stone, an apparition of a heart unable either to leave or to stop waiting.

FŪDO 069 · 1994 · Jeju, middle period

Hope, Will, Peace, and Love

Hope may not be belief in a bright day, but raising one's hands toward the sky even on a dark one.

FŪDO 070 · 1985 · Jeju, middle period

The Black Sun

Hope may not be waiting for light, but remaining together even when there is none.

FŪDO 071 · 1975 · Jeju, early period

Sunset

Depth appears when several times are allowed to remain together within one pale light.

FŪDO 072 · 1986 · Jeju, middle period

Sinking into Time

The person is absent and the horse waits instead. Waiting is the inability to withdraw the heart from that direction.

FŪDO 073 · 1993 · Jeju, middle period

The Island of Parting

Even within the same sea, human and horse remain separate islands of parting.

FŪDO 074 · 1996 · Jeju, late period

The Solitude of Noon

There is so much light that nothing seems to reach the figure: deep solitude within the brightest hour.

FŪDO 075 · 1979 · Jeju, early period

The Departing Boat

Painting may not be holding something fast, but quietly allowing what will disappear to depart.

FŪDO 076 · 1983 · Jeju, middle period

The Departing Boat

Consolation does not erase sorrow; it remains quietly beside it.

FŪDO 077 · 1978 · Jeju, early period

The Returning Boat

To return is not to restore the time before departure, but to understand at last the meaning of the place left behind.

FŪDO 078 · 1979 · Jeju, early period

The Jetty

An empty boat has reached the jetty, but the person has not returned. Arrival and absence occupy the same scene.

FŪDO 079 · 1987 · Jeju, middle period

The Old Pine and the Old Man

The old man cannot go inside, fearing that the boat will vanish the moment he turns away.

FŪDO 080 · 1979 · Jeju, early period

A Lively Half-Day by the Sea

Solitude is not where life stops, but where the world's smallest movements become more audible.

FŪDO 081 · 1990 · Jeju, middle period

Where To?

They remain together without providing an answer. In the erased field, stillness itself becomes dignity.

FŪDO 082 · 2004 · Jeju, late period

The High Note

The high note is a sound that pushes existence upward so that it will not disappear.

FŪDO 083 · 1981 · Jeju, early period

A Long, Long Longing

Waiting is not time spent obtaining something, but keeping the heart directed toward what does not come.

FŪDO 084 · 1992 · Jeju, middle period

A Long, Long Longing

Longing goes as far as it can and looks as far as sight permits, before finally stopping in place.

FŪDO 085 · 1995 · Jeju, late period

Longing

The unseen is not erased from memory. Longing is a silent time in which the absent is still kept.

FŪDO 086 · 1985 · Jeju, middle period

Longing

One longs even for someone nearby but unreachable, calling an unspoken name through the tree.

FŪDO 087 · 1996 · Jeju, late period

Longing

A painter of departure paints the departure of his children; their flight also means they were raised well.

FŪDO 088 · 1982 · Jeju, early period

Annyeong

Annyeong contains both farewell and return: a greeting that does not hold back, yet promises not to forget.

FŪDO 089 · 2006 · Jeju, late period

The Letter

The letter is written despite knowing no reply will come, because writing seats the departed person before us once more.

FŪDO 090 · 2001 · Jeju, late period

The Gaze

The horse on the cliff quietly watches the departing boat and every moment once shared.

FŪDO 091 · 1988 · Jeju, middle period

Recollection

What was loved most remains faintest. The horse was not erased; it walked inward and became part of the self.

FŪDO 092 · 2005 · Jeju, late period

Ieodo

The returned empty boat is the only evidence that the fisherman reached Ieodo.

FŪDO 093 · 1991 · Jeju, middle period

The Way Home

The way home is not walked after the wind ends, but through the wind by a body that is already tired.

FŪDO 094 · 1990 · Jeju, middle period

The Way Home

After every departure and exhaustion, one part of the heart still turns toward its own place.

FŪDO 095 · 2004 · Jeju, late period

Wide Sea, Narrow Path

Life may be less about finding a straight road than about walking a bent path to its end.

FŪDO 096 · 1976 · Jeju, early period

Jeju

Before every colour settled into dried-grass colour, the painter looked for a long time at the place to which he had returned.

FŪDO 097 · 1997 · Jeju, late period

Wild Dance

Fūdo is the unseen force that makes a world live together. Separate beings remain within the same wind.

FŪDO 098 · 2004 · Jeju, late period

A Day

One person bears the day on land and another at sea, beneath the same sky.

FŪDO 099 · 1990 · Jeju, middle period

The Way Home

The hand that painted departure throughout a lifetime finally painted return. An entire life lay between the two.

FŪDO 100 · 2013 · Jeju, late period

The Last Work

A horse, black sun, small boat, and coastline remain in minimal lines. The final surface is less a closed conclusion than an open resonance.